Once in a while in Skypeland, we get a look at other cultures and mindsets. J is an African American from Ohio who has advertised that he is a "house nigger" not a "field nigger" and for the most part, J presents a rational reasonable image. However, if you scratch beneath the surface a little bit, you find that J has very different cultural values and understanding than the American mainstream.
J came in to Skypeland stoned out of his mind, which he seems to do from time to time. J overheard some of the exchange with Hiney and U, and wondered why the discussion was so contentious. I told J the story, and J said that people needed to get past certain grudges and difficulties in the past. I asked him if he personally was past having hard feelings about slavery. J did not quite know how to respond to this.
J claims to be an "African", not an "African American". J states that there are no Americans, and even after 100 years or more, no one should be referred to as an American, but instead as a Korean, or a Japanese, or a Chinese, or a German or an African, or wherever their ancestors were from. When challenged to name the country he was from, J was unable to pronounce the names of any African countries.
Someone pointed out to J that there are white Africans. J had no response to this. I suspect he does not believe that there are any whites in Africa.
J claims that the African American names that blacks give their children are not made-up names, but are real African names. J said that blacks in the US name their children names from Africa, although J could not tell us what country these names came from.
A couple of African Americans compiled a list of some supposedly "real" African American girl's names. These are purported to be African American names, but I think J or anyone would be hard pressed to claim that these are real "African" names:
Latifah
Shaniqua
Latoya
Laquisha
La Kisha
La Tanya
Rohandra
Bon Quisha
Sha'' Tanya
Topramaneesha
La Quishtia
Bonifa
Levondia
Bufanaquishria
La Quishianiqua
Barbeersha
Mo'Nique
Abduiniana
Fo'Landra
Bon 'Qui Qui
Sha Nay Nay
Tay Tay
Da Quonde
La'Trice
Tramicia
De'Lanice
Ka'Likatifrianiqua
Sha'Londria
Elephantisha
La'Quaysha
Guuurrlll
Qua'Lifriaqui'Sha'Niquia
Cornbreesha
Congratulashayla
Barackisha
Obamaniqua
Koolaidria
Spongebobeeshia
Clitorisandrea
Fa'Nay Nay
Comptonia
Harlemisha
Beethovenice
Watermelondrea
Cellularphoniqua
Unidastazovamerikaliqua
Alejandrisha
KingKongQuisha
Fri'Chickenisha
Colla'Greeniqua
Grapedrankisha
Que'Shayda
La'Taniana Bo Vanashnaniqualiquan
Are these actual names of real people? If you have spent much time in the US, you have heard many similar names or even stranger names of real people. There are even African American websites with advice on baby names that caution African Americans about choosing such awful names that their children will have difficulty later in life (such as having trouble getting a job or being taken seriously).
J claimed that Affirmative Action is not racism, and that those with darker skin should be favored for scholarships and for school admission and to get employment. At first J claimed that there was no favoritism for those with darker skin, until school admission standards from the University of Michigan were read to him. Then J said it was only fair that those who came from bad neighborhoods with bad educations have the right to go to whatever university they want, no matter what and have whatever job they want, even if they cannot perform. J felt these were rights, not privileges.
J felt that favoring those of one skin color over another is not racism, and was quite adamant about it. And then I knew for sure that J had drank the purple koolaid.
Addendum
As an example of how each country has its own set of "political correctness" rules, UK emigrant D was discussing Oprah Winfree, and D said she could see no reason why Oprah was so venerated and respected. Somebody pointed out that one is really not allowed to criticize anyone who is African American, and D shot back that she didn't care what was politically correct; she would criticize whoever she liked. I am pretty sure that after D has spent a few years in the US, she will have a far deeper understanding of American political correctness, and will know instinctively that one cannot criticize someone like Oprah, just by definition.
I read some of the "African names" above to J. He said that they were made-up, which is my point of course. However, he said that those that I could not pronounce easily were obviously authentic African names. His proof of this was that I had trouble pronouncing them. Sounds like good reasoning, doesn't it?
Monday, May 25, 2009
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